Robots and drones are increasingly doing our weed work. It is a trend that has become particularly noticeable in recent media reports (and the social media that links to them – find a list of examples at the bottom). Stories about non-human weed destroyers laud them for being effective and efficient especially across vast and inaccessible terrain, and for minimising the need for human resources and effort. In short, they are the new heroes of our crusade against the plants we decide do not belong.
Exciting, sure, I love gadgets too! But this new turn in weed tech has made me feel a bit uncomfortable.
Leaving aside whether or not drones and robots kill weeds more effectively than humans as the reports would have us believe, I have come to feel that there is more to weed work than just killing plants. Disclosure would have me tell you here that I am a social scientist, destined to put people into the ‘weedy’ picture wherever I can. Perhaps, for this reason, I strongly believe that there is a humanity to weed work that is being undermined by robots and drones.
I first encountered this ‘new wave’ of weed tech in the Kimberley, Western Australia, in 2014, where aerial drones were being used to identify and spray herbicide to kill Rubber Vine around the Fitzroy River. The project was given $1million, of which it spent a significant portion (no amount has been disclosed) on the development, implementation and use of the weed-spraying drones. In contrast, it gave a measly $20,000 weed work contract to the local Aboriginal rangers. The ranger group were extremely peeved (rightly so) that such a sum would be diverted to technology rather than people. This irritation contributed to the breakdown of their relationship with the environmental funding body that tendered the project and has caused ongoing angst.
For rangers, killing weeds is only one aspect of weed work. Much more significantly, it is a vehicle that allows (and funds) local people to engage with their country through their culture. A drone had now all but undermined this human-environment-culture connection. Admittedly, the contract was offered by a non-Aboriginal land management organisation with priorities focused on the destruction of Rubber Vine, but even so, it still felt as though the use of drones had slightly missed the point.
This experience, and the recent proliferation of weed-tech begs an important question: ‘What is the point of weed control?’ It seems like a dumb question, perhaps, but it’s one I want to flesh out a bit.
The obvious answer is to kill certain plants to promote the growth of others, in order to create a particular environmental condition. This stands up in terms of weeds that affect the productivity of primary industry (agricultural weeds etc.), but not as much for environmental weeds. As I’ll expand on below, there is a humanity to environmental weed work that adds other dimensions beyond killing plants.
‘Human’ or ‘manual’ weed work is grounded in a relationship between humans, plants and the environment. For the following reasons, manual weed work fosters human-environment relationships and in many cases human-human or human-culture relationships:
- People need to be able to identify weeds, which usually involves learning their name, physiology and behavior. This invariably involves developing knowledge about a whole set of plants (not just the ones they want to kill) and ecological behaviors.
- People usually come together to kill weeds, whether it is for employment (which is another spin-off human benefit that might be undermined by ‘drone-bots’), or in terms of a community environmental group. Either way, people are brought together, outside, in the name of doing good. The fact that people are now paying to go on group weeding holidays can attest to the social and environmental values that are fostered by human/manual weeding.
- People (for the most part) derive satisfaction from committing herbicide, knowing that they are contributing to what they perceive to be an environmental good. This altruistic sense of pride and satisfaction stands out when speaking to manual weed workers, particularly where the work has been physically difficult.
These are just some of what we might call ‘indirect’ outcomes of killing weeds, which could be undermined by the new round of weed tech we seem to be blindly stampeding towards. Particularly at a time when ‘classical’ weed management ideals such as eradication are being questioned, we should delve a little deeper into the point of killing weeds before we get carried away with weed tech’s effectiveness and efficiency.
Links to drones and robots!
2 thoughts on “Weed tech and the humanity of weed work”
Good set of points, Tom. Though it is a bit depressing to think of humans getting together to kill a bunch of plants (herbicide) as a cultural bonding activity. In any case, you have touched on a critical issue of how investment in technological gadgets are prioritised over investment in human activity and gainful employment.
Sure, it is a bit depressing. But I’m sure they would argue that their community-based anti-weed militias are sticking up for nature (like we have heard many times before). At the least, it gets people together and engaging with the environment; both of which I see as providing opportunities for people (even kind of forcing them) to build some sort of social-environmental ethic – whatever that might be…